The Spirits' book » BOOK THIRD - MORAL LAWS » CHAPTER XII - MORAL PERFECTION » The passions

907. As our passions have their roots in nature, are they evil in themselves?

"No; it is only their excess that is evil, for excess implies a perversion of the will. But the principle of all his passions has been given to man for his good, and they may all spur him on to the accomplishment of great things. It is only their abuse that does harm."

 

908. How can we define the limit at which the passions cease to be good or bad?

"The passions are like a horse that is useful when under control, but dangerous when it obtains the mastery. A passion becomes pernicious the moment when you cease to govern it, and when it causes an injury to yourselves or to others."

 

The passions are levers that increase man's powers tenfold, and aid him in the accomplishment of the designs of Providence; but if, instead of ruling them, he allows himself to be ruled by them, he falls into every sort of excess, and the same force which, held well in hand, would have been useful to him, falls upon and crushes him.

All the passions have their source in a natural sentiment or a natural want. They are therefore not evil in themselves, since they constitute one of the providentially-appointed conditions of our existence. What is usually meant by " passion " is the exaggeration of a need or a sentiment.

But this exaggeration is the excessive action of a motive power, and not the power itself; it is this excessive action which becomes an evil, and leads to evil consequences of every kind.

Every passion that brings man nearer to the nature of the animals takes him further from the spiritual nature.

Every sentiment that raises man above the nature of the animals is evidence of the predominance of his spiritual nature over his animal nature and brings him nearer to perfection.

 

909. Would a man's own efforts always suffice to enable him to vanquish his evil tendencies?

"Yes, very slight ones are often all that is needed; it is the will that is wanting. Alas! how few of you make any serious efforts to vanquish those tendencies!"

 

910. Can a man obtain efficacious help from spirits in overcoming his passions?

"If he addresses a sincere prayer for such help to God and to his good Genius, good spirits will certainly come to his aid, for it is their mission to do so." (459.)

 

911. Is not the action of the passions sometimes so violent that the will is powerless to withstand them?

"There are many who say 'I will,' but whose willing is only on their lips, and who are not sorry that what they declare themselves to will does not take place. When a man is unable to vanquish his passions, it is because, through the backwardness of his spirit, he takes pleasure in yielding to them. He who controls his passions comprehends his spiritual nature; he knows that every victory over then is a triumph of his spirit over matter."

 

912. What is the most efficacious means of combating the predominance of the corporeal nature?

"The practice of abnegation."


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